Daily Reflection with Aneel Aranha

“ To  what then will I compare the people of this generation, and what are they like?  They are like children sitting in the marketplace and calling to one another,                                                  ‘ We played the flute for you, and you did not dance; we wailed, and you did not weep!               For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Nevertheless, wisdom is vindicated by all her children.” Have you ever noticed how often conversations about somebody that start off very nicely invariably have a “but” thrown in before the sentence ends? For instance: “Oh, Bob! He is a really wonderful guy, BUT ...! And that’s the end of the wonderful guy! So, it isn’t surprising really that people did this with John the Baptist and Jesus too. I imagine this is how they spoke of the Baptist. “Oh, Jo

  And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”   This is probably the shortest passage that we have reflected upon this year. In it, we find a man named Simeon making a prophecy about three things. One, about Jesus. Two, about the people of Israel. And three, about the pain that Jesus’ mother Mary would go through. We have seen all his prophecies came true. But who is Simeon? And what can we learn from him? Ok. On the 40th day of his birth, Jesus is taken by Mary and Joseph to the temple to be officially inducted into the Jewish faith. When they were there, a man named Simeon came in to see them.   He is described as “righteous and devout, looking forward to the consolation of Israel, and the H

  No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.   “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Arguably the most famous verses in Scripture, John 3:16 and 17 summarizes the Christian faith. We have reflected upon them many times before, so let us consider the preceding verse. “As Moses lifted up the snake in the desert, so must the Son of man be lifted up, so that everyone who believes in him may have eternal life.” Is Jesus really comparing himself to a snake? Well, that can be pretty shocking, but it all makes sense once we understand the meaning of both events.   Let us examine the

  Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times .  “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me,

“No good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks. “Why do you call me ‘Lord, Lord,’ and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”   In the gospel of Matthew, we find Jesus warning to beware of

He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit? A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. Jesus paints two pictures in today’s passage. One is of a blind man leading another blind man down a road which has a deep pit in it. The other is of one man trying to take out a little speck from another man’s eye while he has a much larger speck in his own eye. The point of both stories is obvious, really. If we aren’t conscious of our faults and have not corrected them, trying to assist somebody else in rectifying their faults wi

  But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.                                                                             “If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the u